History shows us that lawyers have often been at the forefront of dissent. And on some occasions they have been punished or de-platformed for their dissent This may not seem unusual. The law is perceived as a conservative profession.
Three historical examples came to mind. There are plenty of others.
Marcus Tullius Cicero (106 – 43 BC), the Roman lawyer and Senator, spoke out against Gaius Julius Caesar and although he did not join the assassins was no great supporter of those who came after. His Phillipics aimed mainly at Marcus Antonius earned him the hatred of its subject and his wife Fulvia. When, as the Second Triumvirate, Antonius, Gaius Octavius and Marcus Aemilius Lepidus sought to eliminate opposition by adopting the proscription – the tool of the former dictator Lucius Cornelius Sulla – which put a price on the heads (literally) of opponents, Cicero was one of those named. He was executed by soldiers operating on behalf of the Triumvirs in 43 BC after having been intercepted during an attempted flight from the Italian peninsula. His severed hands and head were then, as a final revenge of Marcus Antonius, displayed on the Rostra. A very final form of de-platforming ending up with exposure on a platform.
John Stubbs (1544 – 1589) was educated at Trinity College, Cambridge and read law at Lincolns Inn. He was a committed Puritan and was opposed to the negotiations for a marriage between Queen Elizabeth I and the Duke of Alencon who was a Catholic. In 1579 he expressed his opinions in a pamphlet entitled “The Discovery of a Gaping Gulf whereunto England is like to be swallowed by another French Marriage, if the Lord forbid not the banns, by letting her Majesty see the sin and punishment thereo.”
Stubbs graphically characterised the proposed wedding as a “contrary coupling,” “an immoral union, an uneven yoking of the clean ox to the unclean ass, a thing forbidden in the law” as laid down by St. Paul, a “more foul and more gross” union that would draw the wrath of God on England and leave the English “pressed down with the heavy loins of a worse people and beaten as with scorpions by a more vile nation.”
Elizabeth and her Court were outraged. The publication was denounced by a specific proclamation of 27 September 1579. The proclamation claimed that the pamphlet stirred up rebellion “on the part of the Queen’s subjects, to fear for their own utter ruin and change of government”.
Circulation of the pamphlet was prohibited and copies were burned at the headquarters of the printing trade – Stationers Hall. Stubbs and the publisher were tried and found guilty of seditious writing.
Stubbs’ de-platforming was especially horrific. He and the publisher were sentenced to have their right hands cut off by means of a cleaver driven through the wrist by a mallet. Initially Queen Elizabeth had favoured the death penalty but was persuaded to opt for the lesser sentence. The sentence was carried out and Stubbs’ right hand was cut off on 3 November 1579. At the time he protested his loyalty to the Crown, and immediately before the public dismemberment delivered a shocking pun: “Pray for me now my calamity is at hand.” His right hand having been cut off, he removed his hat with his left hand and cried “God Save the Queen!” before fainting. His fellow conspirator, the publisher William Page, lifted up his bleeding hand and said: “I left there a true Englishman’s hand.”
Stubbs was subsequently imprisoned for eighteen months. On being released in 1581 he continued to write, publishing, among other pamphlets, a reply to Cardinal Allen’s “Defence of the English Catholics”. Despite his punishment, he remained a loyal subject of Queen Elizabeth and later served in the House of Commons as MP for Great Yarmouth in the English Parliament of 1589
William Prynne (1600 – 1669) was a lawyer, author and polemicist and a Puritan opponent of the Anglican establishment He was a graduate of Oriel College, Oxford and was called to the Bar at Lincolns Inn in 1628.
Prynne did not set out to be popular. Many of his views, acerbically expressed, were very unpopular. He opposed religious feast days and their associated revelries. He thought men should not wear their hair long and opposed the custom of drinking to one’s health. In 1632 had printed his Historiomastix in which he argued that stage plays were incentives to immorality and were prohibited by scripture. Shortly after the book was released, Charles I’s Queen Henrietta Maria took part in a play at Court. A passage in Historiomastix critical of the character of female actresses was interpreted as an attack on the Queen. Passages attacking the audiences of plays and the judges who failed to suppress them were taken as an attack on the King.
Prynne was taken before Star Chamber. After a year’s imprisonment in the Tower of London, he was sentenced on 17 February 1634 to life imprisonment, a fine of £5,000, expulsion from Lincoln’s Inn, deprival of his Oxford University degree, and amputation of both his ears in the pillory where he was held on 7–10 May 1634.
This did not silence Prynne. From the Tower he continued to write polemics against Archbishop Laud, whom he saw as his main persecutor, the Attorney-General William Noy who had prosecuted him before Star Chamber as well as other attacks on leading Anglican clergymen.
Once again he was brought before Star Chamber and on 14 June 1637 Prynne was sentenced once more to a fine of £5,000, to imprisonment for life, and to lose the rest of his ears. At the proposal of Chief-justice John Finch he was also to be branded on the cheeks with the letters S. L., signifying ‘seditious libeller’. Prynne was pilloried on 30 June. Prynne was handled brutally by the executioner. He made, as he returned to his prison, a couple of Latin verses explaining the ‘S. L.’ with which he was branded to mean ‘stigmata laudis’ (“sign of praise”, or “sign of Laud”). His following imprisonment harsh. He was allowed no pens nor ink, had few books and was removed to remote prisons in Wales and Jersey.
Prynne was released by the Long Parliament in 1640. His sentences were declared illegal. His ears could not be restored to him although his degree was along with his membership of Lincolns Inn.
It was not long before Prynne found himself in trouble with the supporters of Parliament and in 1647 he wrote a number of pamphlets against the army, and championed the cause of the eleven presbyterian leaders whom the army impeached.
n November 1648 Prynne was elected Member of Parliament. As soon as he took his seat, he showed his opposition to the army. He urged the Commons to declare them rebels, and argued that concessions made by Charles in the recent treaty were a satisfactory basis for a peace.
Two days later Pride’s Purge took place. Prynne was arrested by Colonel Thomas Pride and Sir Hardress Waller, and kept prisoner first at an eating-house (called Hell), and then at the Swan and King’s Head inns in the Strand.
Released from custody some time in January 1649, Prynne retired to Swainswick, and began a paper war against the new government. He became a thorn in Cromwell’s side.
He wrote three pamphlets against the engagement to be faithful to the Commonwealth, and proved that neither in conscience, law, nor prudence was he bound to pay the taxes which it imposed.
The government retaliated by imprisoning him for nearly three years without a trial. On 30 June 1650 he was arrested and confined, and was finally offered his liberty on giving security to the amount of £1,000 that he would henceforward do nothing against the government; but, refusing to make any promise, he was released unconditionally on 18 February 1653.
Prynne continued his pamphleteering and supported the restoration of Charles II. He was rewarded with public office and once again elected to Parliamentand ended up as Keeper of Records in the Tower of London before his death in 1669.
Prynne was a gadfly who angered many who suffered at the tip of his pen. He is best known for his horrifying treatment in the 1630’s for publishing and expressing what were at the time unpopular views.
These three examples came to mind as I reflected on what appears to be a growing crackdown on dissent around the globe. De-platforming and cancelling seem to be common. Both are forms of silencing dissent.
Lawyers, as I said at the outset, have often headed dissenting movements. It was the dedication of lawyers who brought proceedings against the Rugby Union that halted an All Black’s tour of South Africa in 1985 – not a popular move in the temper of those times. It is commemorated in an article by Sam Bookman of 2018 and may be found on the New Zealand Law Society website here. And whilst I am on South Africa, Nelson Mandela was a lawyer and practiced in Johnannesburg before turning to anti-apartheid politics for which he was seriously de-platformed and like Stubbs was charged with sedition.
I must say I find it interesting that the tide of history has not turned and that attempts at de-platforming lawyers expressing dissenting views are still occurring